Hierarchy of believers in God's Kingdom

 KINGS AND PRIESTS

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Understanding Spiritual Hierarchy, Maturity,

and Divine Assignment in God's Kingdom

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"And hast made us unto our God kings and priests: and we shall reign on the earth."

— Revelation 5:10

Not everyone in a kingdom occupies the same office.

In any functioning kingdom — whether natural or spiritual — there are those who serve in the court and those who govern from the throne. There are those who carry messages and those who make decrees. There are those who guard the gate and those who sit in judgment. The diversity of function is not a sign of inequality in worth — it is evidence of a well-ordered kingdom with a wise King.

The kingdom of God operates on the same principle. Every believer is valuable. Every believer is loved. Every believer is called. But not every believer carries the same authority, the same assignment, or the same level of access to the secrets of God. And the difference is not random — it is the direct result of spiritual growth, consecration, faithfulness, and the willingness to carry divine burdens that most people would rather set down.

This document is a study of that order. First, the three stages of spiritual maturity that determine what God can trust you with. Then, the five spiritual offices that represent the highest functions of kingdom authority on earth. This is not a document about titles. It is a document about transformation — the kind that turns spiritual children into sons, and sons into those who govern with God.

Read it as a challenge. Read it as an invitation. And when you finish, answer honestly: where are you, and where are you supposed to be?

 

Chapter One

Who We Are in the Kingdom

The Identity That Makes Everything Else Possible

Before we examine the levels of spiritual authority, we must settle the identity from which all authority flows. Every believer — regardless of where they currently stand in spiritual maturity — has been given a positional identity that is nothing short of extraordinary.

"And hast made us unto our God kings and priests: and we shall reign on the earth."

— Revelation 5:10

Kings and priests. Not one or the other — both. Kings rule, govern, establish, and enforce. Priests worship, intercede, represent, and minister in the holy place. Every believer in Jesus Christ has been constituted as both. This is not aspirational language. It is a present declaration about who you already are in Christ.

1 Peter 2:9 develops this identity further and gives it a mandate:

"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light."

— 1 Peter 2:9

Notice the four descriptors: chosen, royal, holy, peculiar. You were selected — not by your own merit, but by the sovereign decision of God. You carry a royal identity — not from an earthly lineage, but from the throne of heaven. You are set apart — consecrated to a purpose that the world cannot understand. And you are peculiar — conspicuously different, designed to attract attention not to yourself but to the God who made you what you are.

And Paul settles the question of rank in the world's kingdoms: "Now then we are ambassadors for Christ" (2 Corinthians 5:20). An ambassador does not speak for himself. He carries the full weight and authority of the government he represents. When you speak as a mature believer, properly positioned in your spiritual office, you are not speaking as a private individual. You are speaking as a representative of the kingdom of God.

The mission is clear:

Matthew 6:10 — 'Thy kingdom come. Thy will be done in earth, as it is in heaven.' Every believer is commissioned to advance this agenda. But how much of it you can carry and how much of it you can accomplish depends entirely on where you stand in your spiritual development. This is why growth is not optional.

 

Chapter Two

The Three Stages of Spiritual Growth

Children, Sons, and Fathers — and Why the Difference Matters

In 1 John 2:12-14, the apostle John addresses three distinct groups in the body of Christ — not by age, not by denomination, not by years of church attendance, but by spiritual maturity. He calls them little children, young men, and fathers. These are not static positions — they are stages on a journey, and every believer is expected to move through them.

The question is not whether you began as a child. Every believer does. The question is whether you are still there — and if so, why.

 

Stage One:  LITTLE CHILDREN

The Entry Point of Faith

Little children are new believers who have just entered the kingdom. Their defining revelation is that their sins are forgiven, and they are beginning to experience God as Father — perhaps for the first time. This is a beautiful and necessary stage. It is where every spiritual journey begins. But it is not where any spiritual journey should end.

"I write unto you, little children, because your sins are forgiven you for his name's sake."  — 1 John 2:12

Challenge: What are you feeding on? Are you still on milk — or are you pressing into the meat of the Word?

Galatians 4:1-2 is sobering: "Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father." The child may be heir to everything — but until maturity comes, he cannot access his inheritance. He cannot carry the father's assignments. He cannot govern.

This is the state of much of the modern church. People who have been in the faith for years, who are heirs to extraordinary spiritual authority, who are still being managed by tutors — because they never pressed beyond the milk. Still moved by every wind of doctrine. Still unable to distinguish between the voice of God and the voice of the enemy. Still treating Christian life as a Sunday activity rather than a daily mandate.

A word to the church:

1 Peter 2:2 says 'As newborn babes, desire the sincere milk of the word, that ye may grow thereby.' Milk is for newborns. The expectation is growth. A thirty-year-old who still requires only milk is not precious — he is in need of urgent intervention. How long have you been a spiritual child?

 

Stage Two:  YOUNG MEN

The Warrior Stage

Young men are believers who have grown beyond spiritual infancy. They have encountered the enemy and overcame him. They have been tested in the Word and found standing. They are no longer passive — they fight, they stand firm, and they refuse to be moved. The Word does not just inform them — it lives in them and works through them.

"I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one."  — 1 John 2:14

Challenge: Are you still making peace with sin — or have you risen above it? God can only trust sons with His burdens.

At this stage, something critical must be said plainly: sons live above sin. This is not perfectionism — it is the basic expectation of a maturing believer who walks in the Spirit. In this age, people comfort themselves with the philosophy that everyone is a sinner. This is a lie from the pit of hell, and it is designed to keep believers at the child stage indefinitely, never pressing into the holiness that unlocks divine trust and divine assignment.

Galatians 5:16 does not say you might overcome sin if conditions are favorable. It says: "Walk in the Spirit, and ye shall not fulfil the lust of the flesh." The power to live above the dominion of sin is not a spiritual luxury — it is a present provision. When God finds a young man who has genuinely overcome and in whom His Word dwells richly, He begins to trust that person with things He will not entrust to spiritual children.

 

Stage Three:  FATHERS

The Governing Stage

Fathers are believers who have moved beyond both personal spiritual survival and active warfare into something rarer and deeper: intimate knowledge of God Himself. Their relationship with God is no longer primarily about overcoming sin or fighting the enemy. It is about knowing the Ancient of Days — His heart, His ways, His burdens, His agenda. And from that knowing, they govern.

"I write unto you, fathers, because ye have known him that is from the beginning."  — 1 John 2:13

Challenge: Do you know God — or do you merely know about Him? There is a world of difference.

Fathers mentor. They carry what others cannot yet carry. Like Paul who poured into Timothy, like Moses who trained Joshua, like Elijah who raised Elisha — fathers reproduce their spiritual depth in the next generation. They do not hoard what God has given them. They invest it.

And because they have walked long enough with God to know His ways — not just His acts — they become the carriers of divine secrets. Amos 3:7 says: "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets." The revelation of God's secrets is reserved for those who have paid the price of deep, sustained intimacy.

God reveals His acts to the curious. He reveals His ways to the consecrated. He reveals His secrets to those who have paid the price of the father stage.

 

Chapter Three

Five Offices of Kingdom Authority

The Functions Through Which God Governs the Earth

Beyond the three stages of personal maturity lie five distinct spiritual offices — functions through which God exercises His authority and advances His kingdom on earth. These are not titles to be claimed; they are burdens to be carried. They are not positions of prestige — they are posts of responsibility that come at tremendous cost.

Understanding these offices is not merely an academic exercise. It is a diagnostic. The church that does not know these offices cannot raise them up. And the church that cannot raise them up is a church that is perpetually overrun by the darkness it was meant to push back.

Where are these offices in your church? Are they being cultivated? Are they being recognized? Or are they being suppressed because they make leadership uncomfortable?

 

Office One:  Intercessors

Those Who Stand Between Heaven and Earth

Intercession is perhaps the most misunderstood and most undervalued office in the modern church. It is often reduced to prayer meetings and vague petitions — when in reality it is one of the most powerful spiritual functions on earth. Intercessors are the ones who stand in the gap between what the enemy intends and what God has decreed, and they refuse to move until heaven answers.

Ezekiel 22:30 reveals what is at stake: "I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none." God was looking for an intercessor. He found no one. And judgment fell. The absence of intercessors is not a minor administrative gap — it is a national catastrophe.

Abraham — The Intercessor Who Negotiated with God

The evening the angels came to Sodom, Abraham did not simply receive the news and accept the outcome. He planted himself before God and began to plead. Not once — repeatedly. Fifty righteous. Forty-five. Forty. Thirty. Twenty. Ten. He kept pressing until God agreed to spare the city for ten righteous people (Genesis 18:23-32).

Abraham understood something that few believers today fully grasp: intercessors do not merely inform God of situations. They actively influence divine decisions through persistent, faith-filled prayer. The cities were destroyed — but Lot was spared. Why? Verse 29 of Genesis 19 gives the answer: "God remembered Abraham, and sent Lot out of the midst of the overthrow." Intercession had already done its work.

"But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren."

— Luke 22:32

Jesus Himself is the supreme intercessor. Even in the hours before Calvary, He was already interceding for Peter's future — not just for his present failure, but for what Peter would become on the other side of it. Hebrews 7:25 declares that He "ever liveth to make intercession" for those who come to God through Him. The intercession of Jesus is perpetual, continuous, and anchored in His priestly office at the right hand of the Father.

A question for every pastor:

How many intercessors do you have among your members? Not people who pray occasionally — people who carry the burden of the house, who weep for the congregation, who stand in the gap for the city? If you have none, the enemy has an open access point you are not guarding.

Intercessors are also prophetic — they often know what to pray before they know why. Romans 8:26 says the Spirit intercedes through them with groanings that cannot be uttered. There are breakthroughs that will never come until someone agrees to carry the burden of intercession for them. There are cities that will not be touched, families that will not be saved, churches that will not be revived — until an intercessor stands in the gap.

 

Office Two:  Watchers

Those Who See What Others Miss

Watchers are the seers of the kingdom. Their primary function is spiritual intelligence — they perceive threats before they materialize, identify movements in the spirit realm, discern false teaching before it takes root, and sound the alarm before the enemy gains a foothold. A church without watchers is a church operating blind.

"Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me."

— Ezekiel 3:17

God did not appoint Ezekiel merely to prophesy to Israel. He appointed him to watch over Israel — to monitor the spiritual health of the nation, to listen for the voice of God, and to warn the people of impending danger. Ezekiel 33:6 is devastating in its honesty: if the watchman sees the sword coming and does not blow the trumpet, the blood of those who perish is on the watchman's hands. The watcher carries that weight. It is not a comfortable office. It is a responsible one.

Paul — The Watcher Who Stood in the Gate

Acts 20:29-31 contains one of the most significant pastoral warnings in the New Testament: "For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch."

Examine this carefully. Paul did not just say wolves were coming — he said they were coming after his departure. While Paul was present, he was functioning as a watcher and a gatekeeper over Ephesus. His presence was a barrier. His vigilance was the reason those wolves had not yet entered. The moment he left, the danger became immediate.

This raises a sobering question for every leader: what is being held back by your watchfulness that would flood in if you stopped watching? And who are you raising to watch after you?

Watchers discern at multiple levels:

They see spiritual atmosphere — the heaviness over a region, the oppression in a household, the shift in the spirit before a meeting. They discern people — identifying genuine calling versus counterfeit anointing, true peace versus false unity. They see ahead in time — warning of things that have not yet happened but are moving toward the present. This is not natural gifting alone. It is the fruit of consecration, prayer, and attentiveness to the Spirit.

The watcher who does not speak is not fulfilling the office. Some watchers see clearly but stay silent for fear of how their words will be received. Ezekiel 3:18 is explicit: if you see and do not warn, the death is on you. The office of watcher requires courage alongside perception. You must be willing to say what you see even when it is uncomfortable, even when it challenges leadership, even when it is not what the congregation wants to hear.

 

Office Three:  Gatekeepers

Those Who Control Spiritual Access

Gatekeepers are the guardians of spiritual territories. Their function is to monitor and control what enters — a church, a family, a city, a region. They stand at the thresholds of spiritual access points and ensure that what is holy is not contaminated by what is profane, and that what is clean is not defiled by what is unclean.

In the natural kingdom, gates are the most strategic points of a city. Every ancient military commander understood: if you control the gates, you control the city. The enemy understood this about Jerusalem. The same principle operates in the spirit realm.

"And they shall keep the charge of the house of the LORD, for all the service thereof, and for all that shall be done therein."

— 1 Chronicles 23:32

The Levites were not simply temple servants — they were spiritual security personnel. They controlled who entered the holy place, what passed through the gates of the temple, and what was permitted in the precincts of God's presence. Nothing unclean was allowed to enter on their watch. They bore the responsibility of the holiness of the house, and God held them accountable for it.

Paul — The Gatekeeper of Ephesus

We already saw Paul as a watcher — but he was also a gatekeeper. The wolves that would enter Ephesus after his departure were being held back not just by his discernment but by his authoritative presence. His spiritual covering over the city was an active barrier against forces that wanted access to the congregation.

This is what gatekeeping looks like in a pastoral context: a leader who is so established in spiritual authority, so attuned to the movements of the enemy, and so willing to confront what should not enter, that the enemy cannot gain access while the gatekeeper stands. The tragedy is when gatekeepers are removed — by death, by transfer, by spiritual compromise — and no one has been raised to replace them.

The danger of a leaderless gate:

When a gatekeeper falls or leaves and no replacement is raised, the gate is not merely unstaffed — it is open. The wolves know it immediately. The spiritual vacuum left by a compromised or absent gatekeeper is one of the primary reasons churches that were once powerful become infiltrated by false doctrine, moral failure, and divisive spirits. Every church must ask: who is guarding our gate?

Gatekeeping extends beyond the local church. There are gatekeepers over families — interceding for and spiritually monitoring their households, refusing to allow the enemy access through entertainment, relationships, or ungodly influences. There are gatekeepers over cities — believers who have been positioned by God over entire regions to hold back darkness and maintain a spiritual environment in which the gospel can advance. These are not casual roles. They are divine postings with eternal consequences.

 

Office Four:  Legislators

Those Who Decree Heaven's Will on Earth

Legislators are the decreers of the kingdom. Their function is to receive verdicts from the court of heaven — what God has decided, what He has spoken, what He has established in eternity — and to declare those verdicts into the natural realm, releasing their effect on earth. This is not positive confession or the power of positive thinking. This is the operation of prophetic authority, grounded in intimacy with God, that enforces what heaven has already decided.

Job 22:28 captures the principle: "Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways." A legislator is not inventing a reality — he is establishing what God has already determined. The authority is not in the volume of the voice. It is in the proximity of the heart to the throne.

"As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word."

— 1 Kings 17:1

Elijah stood before Ahab and issued a decree that shut the heavens for three and a half years. Not because he had political authority. Not because he had natural power. Because he stood before God — and the One before whom he stood authorized what he declared. Notice the phrase: "before whom I stand." Elijah's authority as a legislator was inseparable from his posture as a worshipper and servant. You cannot legislate from a throne you have not earned through consecration.

Elisha — The Legislator Who Spoke Abundance Into Siege

The city of Samaria was in catastrophic condition. The Syrians had surrounded it. People were dying of starvation. The situation, by every natural measure, was hopeless. Elisha walked into that situation and issued a decree that defied every observable reality:

"Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria."

— 2 Kings 7:1

Within twenty-four hours, the Syrian army had fled in terror, and the market of Samaria was flooded with provisions. What Elisha declared was not what the situation looked like. It was what God had decided. The legislator's job is not to describe the present. It is to declare the future that God has already written.

Paul — The Legislator Who Spoke Blindness Into Opposition

On the island of Paphos, a false prophet named Elymas was actively working to turn the proconsul away from the faith. Paul fixed his eyes on him and declared:

"Behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season."

— Acts 13:11

Immediately, Elymas groped in darkness. The decree went forth — and reality adjusted to the word. This is the function of a legislator operating in full authority: the words do not return void. They accomplish what was decreed.

What are you decreeing?

Legislators understand that words have legislative weight in the spirit realm. What you consistently declare over your life, your family, and your church either enforces the will of heaven or gives permission to the enemy. Proverbs 18:21 says: 'Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.' Speak what God has spoken. Declare what heaven has decided.

 

Office Five:  Judges

Those Who Execute Divine Justice

Judges are the most solemn of the five offices. Their function is to execute righteous judgment — to make decisions in God's wisdom, enforce the standards of the kingdom, and correct what is out of order in the body of Christ. They judge without fear and without favor. They stand in place of God to adjudicate matters that have spiritual weight and eternal consequence.

The question that must be asked honestly is the one your original document raised and we must raise again, louder: where are the judges in the modern church? A church without spiritual judges is a church where the unrepentant flourish, where the innocent are oppressed without remedy, and where divine standards are progressively lowered until they disappear.

"Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens."

— Exodus 18:21

Jethro's counsel to Moses reveals the architecture of a kingdom judgment system. Note the qualifications: able men, men who fear God, men of truth, men who hate covetousness. Not the most popular. Not the most eloquent. Not the most educated. Men whose character is so established that they can handle power without being corrupted by it.

Moses judged from morning until evening — mediating disputes, discerning God's will in complex situations, enforcing the standards of the covenant over a nation of millions. This was not occasional. It was continuous. Exhausting. And entirely necessary for the health of the community.

Paul — The Judge Who Delivered a Man to Satan

1 Corinthians 5 records one of the most confrontational acts of spiritual judgment in the New Testament. A man in the Corinthian church was engaged in sexual immorality with his stepmother — a sin so severe that even the pagan world condemned it. And the church was celebrating his spiritual liberty rather than confronting his moral catastrophe.

Paul, though physically absent, executed judgment from a distance:

"In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus."

— 1 Corinthians 5:4-5

This was not cruelty. This was mercy operating through judgment. The goal was not the destruction of the man but the salvation of his spirit. And note the source of Paul's authority: he acted in the name of Jesus Christ, with the power of Jesus Christ. No judge in God's kingdom acts on personal authority. Every act of spiritual judgment is exercised in submission to and dependence upon the King.

Peter — The Judge Who Confronted Deception

Ananias and Sapphira decided to lie to the Holy Spirit about the proceeds of their land sale. They wanted the reputation of full consecration without the reality of it — a transaction that is still disturbingly common in the modern church. Peter, operating as a spiritual judge, confronted them directly:

"Why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?"

— Acts 5:3

Both fell dead. This was not Peter exercising personal vengeance. It was the judgment of God moving through a man who was functioning in a judicial office — one who had been entrusted with the stewardship of God's presence in the early church and refused to allow that presence to be cheapened by religious pretense.

What the modern church has lost:

The fear of God has largely departed from congregations because there are no spiritual judges executing righteous decisions. When sin is tolerated, when pretense is rewarded, when manipulation goes unchallenged and deception goes unconfronted — the atmosphere of the church changes. The holy depart. The careless remain. And the enemy takes up residence in what was supposed to be a house of God's glory.

A spiritual judge must have several critical qualities: they must be established in intimacy with God so they are not judging by appearances but by the Spirit (John 7:24); they must be above reproach in the area they are judging, lest they condemn in others what they permit in themselves (Romans 2:1); and they must operate in love, knowing that every act of judgment is ultimately in service of redemption, not destruction. 1 Corinthians 5:5 is the standard: the flesh may be delivered to destruction, but the spirit must be saved.

 

Chapter Four

The Offices the Church Has Abandoned

What Happens When These Functions Go Unfilled

Let us speak directly about what has been lost. The modern church, in its pursuit of growth, relevance, and comfort, has systematically dismantled the very offices that God designed to protect and advance His kingdom. The result is not a more accessible church. It is a more vulnerable one.

Where are the intercessors who will hold cities through the night? They have been replaced by prayer meetings that last twenty minutes and end before the travail begins. Where are the watchers who will discern and warn? They have been silenced by a culture that values encouragement over accuracy and positivity over prophecy. Where are the gatekeepers who will guard the house? They have been replaced by an open-door policy that welcomes everything and discerns nothing. Where are the legislators who will enforce heaven's decisions? They have been dismissed as extremists, controlling, or narrow-minded. Where are the judges who will hold the community to God's standard? They have been labeled judgmental in a generation that has made tolerance the highest virtue.

A church without intercessors, watchers, gatekeepers, legislators, and judges is not a welcoming community. It is an unguarded city.

Nehemiah understood this. When the walls of Jerusalem lay in rubble, the city was not merely physically vulnerable — it was spiritually exposed. Every enemy had access. Every scavenger could enter. The rebuild was not just a construction project. It was the restoration of a kingdom's protective architecture. And Nehemiah 4:9 reveals the strategy: "Nevertheless we made our prayer unto our God, and set a watch against them day and night." Prayer and watching. Together. Simultaneously.

This is the pattern for the restoration of these offices in the church today. It begins with prayer — with leaders who are desperate enough to cry out for God to raise up intercessors, watchers, gatekeepers, legislators, and judges in their congregations. And it continues with watching — identifying who God is already equipping for these roles, and creating environments where those gifts can be recognized, trained, and released.

 

The Ascent

What Rank Are You?

An Honest Accounting Before the King

From Genesis to Revelation, spiritual hierarchy is not a peripheral concept in Scripture. It is woven into the fabric of how God governs His kingdom. Not all believers carry the same authority. Not all believers occupy the same office. The diversity is not injustice — it is design. And the design has a purpose: to ensure that the kingdom of God operates with the same intentionality, precision, and power on earth as it does in heaven.

But this much must be said clearly: every stage is accessible to every believer. The child who is willing to press beyond the milk will become a young man. The young man who consecrates himself fully will become a father. And the father who carries God's burdens faithfully will find himself entrusted with one of these five offices — not by appointment of men, but by the sovereign recognition of God.

The pathway is the same for all: consecration, prayer, obedience, suffering, faithfulness, and a refusal to be satisfied with spiritual childhood when God is calling you to govern.

 

Are you an intercessor — standing in the gap for those who cannot stand for themselves?

Are you a watcher — discerning what others miss and having the courage to sound the alarm?

Are you a gatekeeper — guarding the spiritual access points of your family, your church, your city?

Are you a legislator — decreeing heaven's will with the authority of one who stands before God?

Are you a judge — executing righteous judgment without fear and without compromise?

 

If you cannot yet answer yes to any of these, then ask the next question: which stage of maturity are you currently at — and what would it take for you to move forward? Not someday. Not when circumstances are more favorable. Now.

"To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne."

— Revelation 3:21

The throne is the destination. The offices are the training ground. The stages of maturity are the curriculum. And the King Himself is the examiner, the promoter, and the One who rewards every act of faithfulness with greater authority, greater responsibility, and deeper access to Himself.

 

Rise from a child to a son.

Rise from a son to a ruler.

Rise from a ruler to one who governs with God.

 

✦  ✦  ✦

"And hast made us unto our God kings and priests: and we shall reign on the earth."

— Revelation 5:10

 

Are you ready to ascend? Share your thoughts, your testimony, or your questions. Let us encourage one another toward the fullness of what God has designed for His kingdom people.

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